App Store

Google Play

Details page - Device banner - 894x1036

خطوة إلى عالم لا حدود له من القصص

الاستماع والقراءة

Didymus

"The Lord shepherds me, and nothing will be lacking for me. In a place of tender grass, there he causes me to encamp."
In his reading of Psalm 23, early Christian theologian Didymus the Blind perceived the comfort that is provided only by Christ, the good shepherd: "The disciples of Christ who have become perfect in his instruction . . . do not simply hear a voice, but they are familiar with the teacher himself."
Born around the year when the Edict of Milan legalized Christianity, Didymus the Blind (ca. 313-398) lost his sight due to an illness at a young age. He nevertheless excelled at learning and became a defender of Nicene orthodoxy against Arianism. Over the course of his career, he wrote numerous theological treatises and exegetical works. Though some of his theological speculations would later earn the ire of the Second Council of Constantinople, Didymus was also a careful exegete of Scripture.
This Ancient Christian Texts volume presents Didymus's lectures on portions of the Psalms as they were originally presented to his students. Here readers can learn at the feet of this early Christian teacher and find comfort in the Word of God.
Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

IVP Academic

Ancient Christian Texts

Lectures on the Psalms

Jonathan Douglas Hicks

Cyril

"But in fact Christ has been raised from the dead . . ."
Cyril of Alexandria (c. 378–444) was one of the most significant figures in the early church: bishop of the church, defender of orthodoxy, proponent of Alexandrian theology. Indeed, he is probably best known as the supporter of the term Theotokos (God-bearer) with regard to Mary in opposition to Nestorius during the early Christological controversies.
But Cyril viewed himself, first and foremost, as an interpreter of Scripture. In this volume in IVP Academic's Ancient Christian Texts series, Joel Elowsky and David Maxwell offer—for the first time in English—a translation of the surviving Greek and Syriac fragments of Cyril's commentaries on four New Testament epistles: Romans, 1–2 Corinthians, and Hebrews.
Abounding with Cyril's insights regarding these canonical texts and biblical themes such as the triune nature of God, Christ's sacrificial death, and justification, these commentaries are essential tools for understanding Cyril's reading of Holy Scripture.
Ancient Christian Texts is a series of new translations, most of which are here presented in English for the first time. The series provides contemporary readers with the resources they need to study for themselves the key writings of the early church. The texts represented in the series are full-length commentaries or sermon series based on biblical books or extended scriptural passages.
Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Commentaries on Romans, 1-2 Corinthians, and Hebrews

David R. Maxwell

Julian

"Then the Lord answered Job out of the whirlwind . . . "
Julian of Eclanum (c. 386–455) was the bishop of Eclanum, located in modern-day Italy. In this volume in IVP's Ancient Christian Texts series, Thomas Scheck provides a new translation of Julian's commentaries on the biblical books of Job and those of three Minor Prophets: Hosea, Joel, and Amos. Here, readers will gain insight into how early Christians read texts such as God's speech to Job, Hosea's symbolic representation of God's unending love for a faithless Israel, Joel's anticipation of the outpouring of the Holy Spirit, and Amos's call for social justice.
While Julian was a well-known leader among the Pelagians, whose theology was famously opposed by Augustine of Hippo and ultimately determined to be outside the bounds of the church's orthodoxy, the Pelagian movement was a significant element within the early church. And although Julian's Pelagianism does not fundamentally affect the commentaries presented in this volume, Christians can gain insight into the truths of Scripture by reading the text alongside others, even when—or perhaps especially when—we might disagree with other aspects of their beliefs.
Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Commentaries on Job, Hosea, Joel, and Amos

Thomas P. Scheck

Jerome

Jerome (c. 347-419/20), one of the West's four doctors of the church, was recognized early on as one of the church's foremost translators, commentators and advocates of Christian asceticism. Skilled in Hebrew and Greek in addition to his native Latin, he was thoroughly familiar with Jewish traditions and brought them to bear on his understanding of the Old Testament. Beginning in 379, Jerome used his considerable linguistic skills to translate Origen's commentaries and, eventually, to translate and comment on Scripture himself.
In 392, while preparing his Latin Vulgate translation of the Bible, Jerome wrote his commentary on Nahum, the first in a series of commentaries on five of the twelve minor prophets. Micah, Zephaniah, Haggai and Habakkuk soon followed. He was interrupted in 393 by the Origenist controversy, after which he became a vocal critic of Origen of Alexandria—a controversy he referred to in his commentaries on Jonah and Obadiah in 396.
This Ancient Christian Texts volume, edited and translated by Thomas Scheck in collaboration with classics students from Ave Maria University, includes these seven commentaries. The second volume contains Jerome's commentaries on Zechariah, Malachi, Hosea, Joel and Amos, all of which were written in 406, completing the group of twelve prophets.
Throughout these commentaries Jerome displays his familiarity with both Hebrew and Greek texts. His spiritual exegesis relies heavily on the exegetical work of Origen. Jerome looks beyond the nationalistic sentiments of the prophets to see a wider message about God's mercy and justice. His commitment to the truthfulness of the Scriptures as the Word of God is exemplified by his defense of the historicity of Jonah. He finds the fundamental message of the prophets to be the intent to console the saints, so that they may disdain the things of this world and prepare themselves for the day of judgment.
Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Commentaries on the Twelve Prophets

Eusebius of Caesarea

Preaching's Preacher's Guide to the Best Bible Reference
Eusebius of Caesarea (ca. 260--ca. 340), one of the early church's great polymaths, produced significant works as a historian (Ecclesiastical History), geographer (Onomasticon), philologist, exegete (commentaries on the Psalms and Isaiah), apologist (Preparation for and Demonstration of the Gospel) and theologian. His Commentary on Isaiah is one of his major exegetical works and the earliest extant Christian commentary on the great prophet. Geographically situated between Alexandria and Antioch, Eusebius approached the text giving notable attention to historical detail and possible allegorical interpretation. But above all, employing the anologia fidei, he drew his readers' attention to other passages of Scripture that share a common vocabulary and theological themes, thus allowing Scripture to interpret Scripture.
Here, for the first time in English, Jonathan Armstrong provides readers with a highly serviceable translation of Eusebius's notably difficult Greek text, along with a helpful introduction and notes.
Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Commentary on Isaiah

Jonathan J. Armstrong

Cyril of Alexandria

Cyril of Alexandria (ca. 378-444), one of the most brilliant representatives of the Alexandrian theological tradition, is best known for championing the term Theotokos (mother of God) in opposition to Nestorius of Constantinople. Cyril's great Commentary on John, offered here in the Ancient Christian Text series in two volumes, predates the Nestorian controversy, however, and focuses its theological fire power against Arianism. The commentary, which is addressed to catechists, displays Cyril's breath-taking mastery of the full content of the Bible and his painstaking attention to detail as he seeks to offer practical teaching on the cosmic story of God's salvation.
David Maxwell provides readers with the first complete English translation of the text since the nineteenth century. It rests on Pusey's critical edition of the Greek text and puts on display Cyril's theological interpretation of Scripture and his appeal to the patristic tradition that preceded him. Today's readers will find the commentary an indispensable tool for understanding Cyril's approach to Scripture.
Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Commentary on John

Jerome (c. 347–419/20), one of the West's four doctors of the church, was recognized early on as one of the church's foremost translators, commentators, and advocates of Christian asceticism. Skilled in Hebrew and Greek in addition to his native Latin, he was thoroughly familiar with Jewish traditions and brought them to bear on his understanding of the Old Testament. Beginning in 379, Jerome used his considerable linguistic skills to translate Origen's commentaries and, eventually, to translate and comment on Scripture himself.
Jerome began writing commentaries on the twelve minor prophets in 392 while preparing his Latin Vulgate translation of the Bible. After completing Nahum, Micah, Zephaniah, Haggai, and Habakkuk, he was interrupted in 393 by the Origenist controversy, after which he became a vocal critic of Origen of Alexandria. He finished his commentaries on Jonah and Obadiah in 396. These seven commentaries are available in volume one. The Origenist controversy and his commentary on Matthew occupied his time for the next several years. He finally completed the rest of the twelve prophets in 406. This Ancient Christian Text volume, edited and translated by Thomas Scheck in collaboration with classics students from Ave Maria University, includes those final five commentaries on Zechariah, Malachi, Hosea, Joel, and Amos.
Throughout these commentaries Jerome refers frequently to the work of previous commentators, and his spiritual exegesis relies heavily on the exegetical work of Origen—though he acknowledges that "I have not followed them in everything." Jerome hears in these texts God's judgment and mercy not only on Israel but especially on the Christian community. In Amos, for example, he says that "whatever we have said about Judah refers to the church." He wrestles especially with the scandalous message of Hosea, which he refers to as drowning with Pharaoh during the crossing of the Red Sea. But he trusts that "the ways of the Lord are the reading of the Old and New Testament, the understanding of the holy Scriptures." Jerome's magisterial commentaries help us walk more faithfully in God's ways.
Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Cyril of Alexandria (ca. 378-444), one of the most brilliant representatives of the Alexandrian theological tradition, is best known for championing the term Theotokos (God-bearer) in opposition to Nestorius of Constantinople. Cyril's great Commentary on John, offered here in the Ancient Christian Texts series in two volumes, predates the Nestorian controversy and focuses its theological firepower against Arianism. The commentary, addressed to catechists, displays Cyril's breathtaking mastery of the full content of the Bible and his painstaking attention to detail as he offers practical teaching for the faithful on the cosmic story of God's salvation.
David R. Maxwell provides readers with the first completely fresh English translation of the text since the nineteenth century. It rests on Pusey's critical edition of the Greek text and displays Cyril's profound theological interpretation of Scripture and his appeal to the patristic tradition that preceded him. Today's readers will find the commentary an indispensable tool for understanding Cyril's approach to Scripture.
Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.