Charles River Editors

The Acropolis, which literally means “a city on the heights,” is a citadel whose currently surviving structures were mostly built during the 5th century B.C. in honor of Athena, the patron goddess of Athens. It functioned as a sacred precinct that contained the city’s most important religious and municipal structures, many of which have remained relatively intact for over 2,000 years. The Propylaea (the gateway to the Acropolis), the Parthenon (the principal shrine to the goddess), the Erechtheion (a shrine that supposedly houses the burial grounds of mythical Athenian kings), and the Temple of Athena Nike all survive to this day, and for these reasons, the Acropolis is perhaps the definitive and most eloquent expression of classical architecture, if not of the classical form itself. The Acropolis, which literally means “a city on the heights,” is a citadel whose currently surviving structures were mostly built during the 5th century B.C. in honor of Athena, the patron goddess of Athens. 

 The center of political and commercial interaction in the Ancient Greek polis was the agora. The word essentially means a gathering place or an open space, and in all Greek city states, the agora was central to all aspects of daily life and commerce. As the agora developed as a civic space, particularly from the 6th century B.C. onward in Athens, the architectural splendor of the buildings associated with it became an ever more obvious demonstration of the power and glory of Athenian democracy. In its earliest forms, an agora in maritime cities was invariably situated near the sea, while in inland urban centers, it was usually located at the foot of the hill that normally provided the city’s ultimate defense. The agora was always the oldest part of any city and, as such, and as well as being the commercial hub of the area, also became the center of the religious and political life of the polis.

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