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The New Yorker

Critics at Large is a weekly culture podcast from The New Yorker. Every Thursday, the staff writers Vinson Cunningham, Naomi Fry, and Alexandra Schwartz discuss current obsessions, classic texts they’re revisiting with fresh eyes, and trends that are emerging across books, television, film, and more. The show runs the gamut of the arts and pop culture, with lively, surprising conversations about everything from Salman Rushdie to “The Real Housewives.” Through rigorous analysis and behind-the-scenes insights into The New Yorker’s reporting, the magazine’s critics help listeners make sense of our moment—and how we got here.

Critics at Large | The New Yorker

Scrutiny of the figure of the “trad wife” has hit a fever pitch. These influencers’ accounts feature kempt, feminine women embracing hyper-traditional roles in marriage and home-making—and, in doing so, garnering millions of followers. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz discuss standout practitioners of the “trad” life style, including Nara Smith, who makes cereal and toothpaste from scratch, and Hannah Neeleman, who, posting under the handle @ballerinafarm, presents a life caring for eight children in rural Utah as a bucolic fantasy. The hosts also discuss “The Secret Lives of Mormon Wives,” a reality-television show on Hulu about a group of Mormon influencers engulfed in scandal, whose notions of female empowerment read as a quaint reversal of the trad-wife trend. A common defense of a life style that some would call regressive is that it’s a personal choice, devoid of political meaning. But this gloss is complicated by societal changes such as the erosion of women’s rights in America and skyrocketing child-care costs. “In American society, the way choice works has everything to do with child-care options, financial options,” Schwartz says. “When you talk about the idea of choice, are we just talking about false choices?” 

This episode originally aired on Sept. 5, 2024. 

Read, watch, and listen with the critics:

@ballerinafarm
@gwenthemilkmaid
@naraazizasmith
“How Lucky Blue and Nara Aziza Smith Made Viral Internet Fame From Scratch,” by Carrie Battan (GQ)
“The Secret Lives of Mormon Wives” (2024–)
@esteecwilliams
“Mad Men” (2007-15)
The Little House on the Prairie series, by Laura Ingalls Wilder
“Wilder Women,” by Judith Thurman (The New Yorker)
“Meet the Queen of the “Trad Wives” (and Her Eight Children),” by Megan Agnew (The Times of London) 

New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.

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How the Trad Wife Took Over

Over the course of his three-decade career, the director Paul Thomas Anderson has dramatized the nineteen-seventies porn industry (“Boogie Nights”), the Californian oil boom (“There Will Be Blood”), and a mid-century London fashion house (“Phantom Thread”). Now he’s trained his gaze on present-day America. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz discuss Anderson’s latest: the sprawling, surprisingly political blockbuster “One Battle After Another.” They contextualize the new work within his œuvre—and debate what his portrayal of militant left-wing activists and the white-supremacist right has to say about the state of the nation. “I think our present reality has far outstripped most depictions of it,” Schwartz says. “Slipping it into this kind of caper—is that delivering us to somewhere that gets people to think or to look or to feel?”

Read, watch, and listen with the critics:

“One Battle After Another” (2025)
“Vineland,” by Thomas Pynchon
“Inherent Vice” (2014)
“Boogie Nights” (1997)
“The Master” (2012)
“Punch-Drunk Love” (2002)
“There Will Be Blood” (2007)
“Phantom Thread” (2017)
“ ‘Eddington’ and the American Berserk” (The New Yorker)
Gil Scott-Heron’s “The Revolution Will Not be Televised”

New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.

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One Paul Thomas Anderson Film After Another

In contemporary cookbooks—and in the burgeoning realm of online cooking content—there’s often a life style on display alongside the recipes. Samin Nosrat is a fixture of this landscape, and her new book, “Good Things,” aims to pick up where her mega-best-seller “Salt, Fat, Acid, Heat” left off, giving people a new framework for feeding themselves and loved ones. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz share their personal experiences making dishes from “Good Things.” Then, New Yorker staff writer Helen Rosner joins them to explain the state of home cooking today, from the rise of culinary influencers and the New York Times Cooking app to the aspirational dimension of what’s on offer. “Not only is cooking supposed to be part of a life, but, specifically, it can be a part of the life of the mind,” Cunningham says. “Your choices in the kitchen can be deeply connected to your desires outside of the kitchen.”

Read, watch, and cook with the critics:

“Tender at the Bone,” by Ruth Reichl
“Heartburn,” by Nora Ephron
“Good Things,” by Samin Nosrat
“Salt, Fat, Acid, Heat,” by Samin Nosrat
“The Joylessness of Cooking,” by Helen Rosner (The New Yorker)
“All-Consuming,” by Ruby Tandoh
@wishbonekitchen
“Jerusalem,” by Yotam Ottolenghi
“Ottolenghi Simple,” by Yotam Ottolenghi
“Dining In,” by Alison Roman
“Nothing Fancy,” by Alison Roman
“Alison Roman Cooks Thanksgiving in a (Very) Small Kitchen” (The New York Times)
“Let’s Party,” by Dan Pelosi
“How to Cook Everything,” by Mark Bittman
“Serial Monogamy,” by Nora Ephron (The New Yorker)

New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.

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What's Cooking?

In the past twenty years, more than a third of all American newspapers have shuttered; trust in media institutions is now at a historic low. And yet we’re still drawn to depictions of reporters onscreen. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz discuss two recent entries into the genre: “The Paper,” a workplace comedy from Greg Daniels and Michael Koman set at a failing local newspaper, and “The Lowdown,” a crime noir from Sterlin Harjo about a freelancer and self-styled “truthstorian.” They compare these new works with earlier examples to illuminate how the practice—and perception—of journalism has changed. In classics such as “All the President’s Men,” Fry notes, “The airing of the facts via the news, via this character of the journalist, makes us feel like it’s gonna be O.K. Like, the truth is out!” Today, she says, “I’m not sure we treat newsmaking the same way.”

Read, watch, and listen with the critics:

“The Paper” (2025–)
“The Lowdown” (2025–)
“All the President’s Men” (1976)
“The China Syndrome” (1979)
“Citizen Kane” (1941)
“The Gilded Age” (2022–)
“The Office” (2005–13)
“‘The Paper’ Is Old News,” by Inkoo Kang (The New Yorker)
Brian Stelter’s Reliable Sources newsletter
“Spotlight” (2015)
“Succession” (2018–23)
“My Undesirable Friends” (2025)
404 Media

New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.

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“The Paper,” “The Lowdown,” and the Drama of Journalism

Last week, it was announced that Polymarket—a site where you can bet on basically anything, from the likelihood of a government shutdown to the winner of New York City’s mayoral race—will be allowed to operate in the U.S. The decision was the culmination of a broader trend: since 2018, some thirty-nine states have legalized sports betting, and the rise of online gambling has made the practice a part of daily life. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz consider how platforms like Polymarket and DraftKings have changed our relationship to what we’re wagering on. They also examine the way games of chance have been depicted in literature and film—and our enduring susceptibility, in art and otherwise, to the promise of a hot streak. “Gambling is a way for the individual to test themselves,” Schwartz says. “It comes back to this fundamental question everyone has about themselves, which is: do I got it, or don’t I?”

Read, watch, and listen with the critics:

“Shayne Coplan’s Big Bet Is Paying Off,” by Jen Wieczner (New York Magazine)
“Online Gambling Is Changing Sports for the Worse,” by Jay Caspian Kang (The New Yorker)
“Daniel Deronda,” by George Eliot
“The Noble Hustle,” by Colson Whitehead
“Rounders” (1998)
“War and Peace,” by Leo Tolstoy
“The Sopranos” (1999–2007)
“Uncut Gems” (2019)
“The Big Short” (2015)
“To Catch a Thief” (1955)
“Casino Royale” (2006)

New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.

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Why We're All In on Gambling

Though the character known as Labubu has been around for a decade, the toy version—around six inches tall, sporting bunny ears and a demonic grin—is only just becoming a must-have accessory. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz join the trend and unbox their very own Labubu before diving into the history of such fads. They draw a distinction between collecting and speculating, from the seventeenth-century Dutch tulip mania through to the eBay-fuelled Beanie Baby craze of the nineteen-nineties and the far more recent rise and fall of non-fungible tokens. And they attempt to understand why this slightly unsettling children’s toy is now inspiring such intense reactions. “People were flooding my D.M.s, like, ‘This thing is the end of culture,’ ” Schwartz says. “This thing is not the end of culture. It’s a point on a line.”

Read, watch, and listen with the critics:

“The Monsters,” by Kasing Lung
“Where the Wild Things Are,” by Maurice Sendak
“What the Labubu Obsession Says About Us,” by Jia Tolentino (The New Yorker)
“A Dubai Chocolate Theory of the Internet” (“Search Engine”)
“IRL Brain Rot and the Lure of the Labubu,” by Kyle Chayka (The New Yorker)
“Little House on the Prairie,” by Laura Ingalls Wilder
“Toy Story” (1995)

New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.

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Our Fads, Ourselves

In the early days of the Hollywood studio system, producers exerted far greater creative control than any individual director. Then, in the mid-twentieth century, a group of young French critics issued a cri du coeur that gave rise to the figure of the auteur: visionary filmmakers ranging from Jean-Luc Godard to Martin Scorsese and Wes Anderson. In the final installment of this year’s Critics at Large interview series, Vinson Cunningham talks with fellow staff writer Richard Brody about the origins of auteur theory, and about the lengths to which directors have gone for artistic freedom in the decades since. They take Spike Lee’s body of work as a case study, considering his new movie “Highest 2 Lowest” and how his filmmaking sensibility reflects his singular view of the world. “Style is a funny thing in movies,” Brody says. “If it’s any good, it’s not inseparable from substance. It is substance.”

Read, watch, and listen with the critics:

“The 400 Blows” (1959)
“Breathless” (1960)
“Notes on the Auteur Theory in 1962,” by Andrew Sarris (Film Culture)
“Circles and Squares,” by Pauline Kael (Film Quarterly)
“Martin Scorsese on Making ‘Killers of the Flower Moon,’ ” by Richard Brody (The New Yorker)
“The Wolf of Wall Street” (2013)
“Spike Lee Comes Home,” by Richard Brody (The New Yorker)
“Da Sweet Blood of Jesus” (2014)
“Red Hook Summer” (2012)
“A Great Film Reveals Itself in Five Minutes,” by Richard Brody (The New Yorker)
“Highest 2 Lowest” (2025)
“ ‘Highest 2 Lowest’ Marks a Conservative Pivot for Spike Lee,” by Richard Brody (The New Yorker)
“Do the Right Thing” (1989)

New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.

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How to Watch a Movie

Nineteenth-century Americans regarded Paris as a libertine paradise: a smorgasbord of food and fashion, of night life and sex. Today, the pull toward France endures, though the precise nature of its appeal has shifted. On the second in a series of Critics at Large interview episodes, Alexandra Schwartz talks with the staff writer Lauren Collins about her work as The New Yorker’s woman on the ground in France and the long lineage of Francophilic Americans—from Edith Wharton to James Baldwin and, yes, even “Emily.” The two consider how French femininity has been marketed to American women and how modern influencers transmit an incomplete picture of Paris. “Yes, it’s romantic, and, yes, it’s picturesque, but it’s also a big, loud, dirty, profane, complicated city that evolves and changes like everywhere else,” Collins says. “There’s a lot of misbegotten essentializing that happens when Americans start talking about France.”

Read, watch, and listen with the critics:

“Ces restaurants qui gonflent l’addition des touristes américains,” by Mathieu Hennequin (Le Parisien)
“Can Emmanuel Macron Stem the Populist Tide?,” by Lauren Collins (The New Yorker)
“The Unlikely Rise of French Tacos,” by Lauren Collins (The New Yorker)
“Dearest Edith,” by Janet Flanner (The New Yorker)
“The Custom of the Country,” by Edith Wharton
“Go Tell It on the Mountain,” by James Baldwin
“Giovanni’s Room,” by James Baldwin
“The Discovery of What It Means to Be an American,” by James Baldwin (The New York Times)
“Emily in Paris” (2020–)
“Sex and the City” (1998–2004)
“French Women Don’t Get Fat,” by Mireille Guiliano
“Bringing Up Bébé,” by Pamela Druckerman

New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.

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Les Américains à Paris

On paper, a thirty-three-year-old socialist would seem an unlikely contender for mayor of New York City. But Zohran Mamdani’s campaign proved compelling enough to make him the front-runner to lead the largest city in America. On the first in a series of Critics at Large interview episodes, Naomi Fry talks with her fellow staff writer Eric Lach about the surprising protagonist of this year’s mayoral race. Together, they contextualize Mamdani’s persona within a long history of New York characters, from Batman to Bill de Blasio, and consider the hold these narratives have on observers within the city and beyond. “The history of New York City mayors is not a litany of successes and heroes. It’s mostly fuck-ups and rogues,” Lach says. “Often, it’s this tug-of-war between the machine and the reformer.”

Read, watch, and listen with the critics:

Zohran Mamdani’s “Uganda Miss Me! (But I’ll Be Back Soon)”
“Gangs of New York” (2002)
“The Gangs of New York,” by Herbert Asbury
“Low Life,” by Lucy Sante
“Serpico” (1973)
“The Dark Knight” (2008)

New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.

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How Zohran Mamdani Became the Main Character of New York City

Two weeks ago, when Paramount cancelled “The Late Show with Stephen Colbert,” insiders in Hollywood and Washington alike deemed the move suspicious: Colbert had just called his parent company’s payout to Trump a “big fat bribe” on air. Paramount, for its part, claims that the decision was purely financial—Colbert’s show is losing forty million dollars a year. But both the political and economic explanations reveal how the landscape of late night has changed since Johnny Carson’s day. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz consider Colbert’s body of work and the state of the genre more generally, from the so-called late-night wars of the nineties through to the modern challenge of making comedy in a country where nothing feels funny anymore. “Late-night hosting is an art, but it’s also business. So, if your job is to get as many eyeballs on you as is humanly possible, what do you do?” Schwartz says. “It’s not easy to have fun with the news, as it is. And if you are having fun with it, something may very well be wrong.”

Read, watch, and listen with the critics:

“Strangers with Candy” (1999–2000)
“The Daily Show” (1996–)
“The Late Show with Stephen Colbert” (2015–26)
“The Staying Power of the ‘S.N.L.’ Machine” (The New Yorker)
“Lessons from ‘Sesame Street’ ” (The New Yorker)
“The Tonight Show Starring Johnny Carson” (1962–92)
“David Letterman’s Revolutionary Comedy,” by Emily Nussbaum (The New Yorker)
“The Colbert Rapport,” by Emily Nussbaum (The New Yorker)
“Carpool Karaoke” (2017–23)
“What the Cancellation of Stephen Colbert’s ‘Late Show’ Means,” by Vinson Cunningham (The New Yorker)
“After Midnight” (2024–25)

New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.

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Late Night's Last Laugh

“Sesame Street,” which first aired on PBS in 1969, was born of a progressive idea: that children from all socioeconomic backgrounds should have access to free, high-quality, expressly educational entertainment. In the years since, the show has become essential viewing for generations of kids around the world. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz consider the program’s radical origins and the way it has evolved—for better or for worse—over the decades. What do the changes in “Sesame Street” ’s tone and content reveal about how parenting itself has changed? “The way that a children’s program proceeds does give us a hint as to the kinds of people that a society is producing,” Cunningham says. “And childhood is not the same as it was when we were kids.”

Read, watch, and listen with the critics:

“Sesame Street” (1969–)
“Rechov Sumsum” (1983–)
“How We Got to Sesame Street,” by Jill Lepore (The New Yorker)
“Cookie, Oscar, Grover, Herry, Ernie, and Company,” by Renata Adler (The New Yorker)

New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.

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Lessons from “Sesame Street”

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