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Descubre un mundo infinito de historias

Escucha y lee

Bo Karen Lee

In this compelling study of two seventeenth-century female mystics, Bo Karen Lee examines the writings of Anna Maria van Schurman and Madame Jeanne Guyon, who, despite different religious formations, came to similar conclusions about the experience of God in contemplative prayer. Van Schurman was born into a Dutch Calvinist family and became a superb scriptural commentator before undergoing a dramatic religious conversion and joining the Labadist community, a Pietistic movement. Guyon was a French layperson whose thought would be identified with Quietism—a spiritual path that was looked upon with suspicion both by the French Catholic Church and by Rome.

Lee analyzes and compares the themes of self-denial and self-annihilation in the writings of these two mystics. In van Schurman's case, the focus is on the distinction between scholastic knowledge of God and the intima notitia Dei accessible only by radical self-denial. In Guyon's case, it is on the union with God that is accessible only through a painful self-annihilation. For both authors, Lee demonstrates that the desire for enjoyment of God plays an important role as the engine of the soul's progress away from self-centeredness. The appendices offer facing Latin and English translations of two letters by van Schurman and a selection from her Eukleria.

University of Notre Dame Press

Studies in Spirituality and Theology

Sacrifice and Delight in the Mystical Theologies of Anna Maria van Schurman and Madame Jeanne Guyon

J. Matthew Ashley

Johann Baptist Metz is one of the most important Roman Catholic theologians in the post-Vatican II period, however there is no comprehensive overview of his theological career. This book fills that gap. It offers careful analyses and summaries of Metz's work at the various stages of his career, beginning with his work on Heidegger and his collaboration with Karl Rahner.

It continues with his work in the nineteen-sixties when he moved off in a radically different direction to found a "new political theology" culminating in his seminal work, Faith in History and Society. Metz addresses themes ranging from the situation of the Church "after Auschwitz," the future of religious life in the Church, and the relationship between religion and politics after the end of the cold war.

J. Matthew Ashley covers all of Metz's writings along with his crucial relationships to figure like Karl Rahner, Martin Heidegger, Ernst Bloch, Walter Benjamin and the social critics of the early Frankfurt School. Interruptions shows that despite the dramatic turn in the nineteen-sixties there is an underlying continuity in Metz's thought. Ultimately, however, the underlying continuity in Metz's career is defined by a spirituality, a spirituality that is painfully yet hopefully open to the terrible suffering that characterizes our century, a spirituality founded in the Prophets, in Lamentations, and in the figures of Job and the Jesus of Mark's Gospel.

This book shows how Metz has tried to find theological concepts adequate for expressing this spirituality—which he calls a "Mysticism of open Eyes" or of "suffering unto God"—and to work out its political implications. To this end the book has an opening chapter on the relationship between spirituality and theology, and a closing chapter that shows that the most fundamental difference between Rahner and Metz is rooted in the different Christian spiritual traditions out of which the two operate. Interruptions is essential reading for anyone interest in Spirituality and Mysticism and in their relation to political philosophy.

Interruptions: Mysticism, Politics, and Theology in the Work of Johann Baptist Metz