The Mystery and Romance of Alchemy and Pharmacy

Dr. v. Oefele states of pharmacy before the time of Hippocrates, that although the practice of medicine was not separated from pharmacy among the Greeks and Romans, there was such a separation among the ancient Egyptians, from whom the distinction was handed down to the Copts, and by them to the Arabians; and, in fact, that the term pharmacist is probably of Egyptian origin, being derived from Ph-ar-maki, which signifies the preparation of medicine from drugs. The Egyptian pharmaki who were engaged in that occupation belonged to the higher social ranks of writers or academically-educated persons, comprising also the priests, physicians, statesmen, and military commanders. The Jews were indebted to Egypt for their primary ideas of medicine, but they cast away the ideas of demonology and magic which clouded what was good in the practice of Egypt. The Talmud recommends onions for worms, and wine, pepper, and asafœtida for flatulency. The Talmudists are responsible for calling the earth, air, fire, and water elementary bodies. In the middle ages the Jews rendered service to the healing art, and had a large share in the scientific work connected with the Arab domination of Spain. In China the use of drugs goes back to a very remote age, and alchemy was practised by the Chinese long previous to its being known in Europe. For two centuries prior to the Christian era, and for four or more subsequent, the transmutation of the base metals into gold, and the composition of the elixir of immortality, were questions ardently studied by the Chinese.

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