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Descubre un mundo infinito de historias

Escucha y lee

"For everything there is a season, and a time for every matter under heaven:
a time to be born, and a time to die..."
When the reformers of the sixteenth century turned to this well-known text from the Book of Ecclesiastes, they did not find a reason to despair, but rather confirmation of their hope and faith in God. For example, Martin Luther pointed to the comfort offered through this text: "You cannot live any longer than the Lord has prescribed, nor die any sooner. . . . To Christians this is a great comfort, so that they know that death has not been placed into the power of tyrants nor into the hands of any creature," but in the hands of God.
In this volume of the Reformation Commentary on Scripture, Reformation scholar David Fink guides readers through a wealth of early modern commentary on three Old Testament books: Proverbs, Ecclesiastes, and Song of Songs. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help readers find comfort in God's Word.

IVP Academic

Reformation Commentary on Scripture

Proverbs, Ecclesiastes, Song of Songs

"Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come."
When the Reformers of the sixteenth century turned to this biblical text, originally written by Paul to the first-century church in Corinth, they found truths that apply to Christians regardless of their historical context. For example, Reformed theologian Wolfgang Musculus wrote, "To be a Christian is to be in Christ. If anyone is outside of Christ, he is not a Christian. It is easy to partake of the sacraments and to be of the name and profession of Christ, but that is not what it means to be in Christ... The largest part of Christians is still an old creature for they have not yet been regenerated and renewed by the spirit of Christ. To know a Christian, therefore, we should not so much examine his external profession, but his life."
In this volume of the Reformation Commentary on Scripture, Reformation scholar Scott Manetsch guides readers through a wealth of early modern commentary on the book of 2 Corinthians. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who would be newly created in Christ.

2 Corinthians

"As they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, 'Take, eat; this is my body.'"
How should one interpret these words of Jesus?
The sixteenth-century Reformers turned to Scripture to find the truth of God's Word, but that doesn't mean they always agreed on how to interpret it. For example, when approaching this passage from Matthew's gospel, Martin Luther read it literally, for "as he says in his own words, it is his body and his blood," but Thomas Cranmer argued that "there must be some figure or mystery in this speech."
In this Reformation Commentary on Scripture volume, scholars Jason K. Lee and William Marsh guide readers through a wealth of early modern commentary on the book of Matthew. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics.
Drawing upon a variety of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who desire to read the words of Scripture faithfully.

Matthew: New Testament Volume 1

After he had washed the disciples' feet, Jesus said, "Just as I have loved you, you also are to love one another."
The second half of the Gospel of John, sometimes called the most "theological" of the Gospels, includes John's account of Jesus' final night with his disciples, his betrayal and arrest, his crucifixion, his resurrection, and his appearances to his disciples.
When the Reformers of the sixteenth century turned to the fourth Gospel, they found a multitude of theological treasures: a clear affirmation of the full divinity of Christ; insights into the relationships among the Father, Son, and Holy Spirit; and guidance for the church in their time. For example, John Calvin claimed, "This Gospel is a key to open the door for understanding the rest; for whoever shall understand the power of Christ, as it is here strikingly portrayed, will afterwards read with advantage what the others relate about the Redeemer who was manifested."
In this volume of the Reformation Commentary on Scripture, church historian Christopher Boyd Brown guides readers through a diversity of early modern commentary on chapters 13–21 of the Gospel of John. Readers will hear from familiar voices and discover lesser-known figures from a range of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a variety of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who desire to love as Jesus loves.

John 13-21

N. Scott Amos

"Where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God."
Ruth's response to her mother-in-law Naomi demonstrated both Ruth's loyalty to her family and her trust in God. The Reformers of the sixteenth century found theological significance in such Old Testament narratives. For example, German Lutheran pastor and theologian Johannes Brenz perceived in her confession a foreshadowing of the gospel: "Ruth the Moabitess is recorded in the genealogy of Christ, that it might be made known that Christ belongs not only to the Jews but also to the Gentiles."
In this volume of the Reformation Commentary on Scripture, N. Scott Amos guides readers through a wealth of early modern commentary on the Old Testament books of Joshua, Judges, and Ruth. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resources—from commentaries and sermons to treatises and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who would, like Ruth, declare their allegiance to God.

Joshua, Judges, Ruth: Old Testament Volume 4

Gwenfair Walters Adams

"If we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his." (Rom. 6:5) With its themes of grace, sin, justification, and salvation through Christ alone, Paul's letter to the early church in Rome has been a primary focus of Christian reflection throughout church history. Sixteenth-century reformer Martin Luther reflected the church's longstanding emphasis on this portion of the canon: "This letter is truly the most important piece in the New Testament. It is purest Gospel. . . . It is impossible to read or to meditate on this letter too much or too well. The more one deals with it, the more precious it becomes and the better it tastes." In this volume of the Reformation Commentary on Scripture, church historian Gwenfair Adams guides readers through a diversity of early modern commentary on the first eight chapters of Paul's epistle to the Romans. Readers will hear from familiar voices as well as discover lesser-known figures, from a variety of theological traditions including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a wide range of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help all those who desire to be united with Christ.

Romans 1-8: New Testament Volume 7

"I lift up my eyes to the hills. From where does my help come? "My help comes from the Lord, who made heaven and earth." (Ps. 121:1-2) Throughout the history of the church, Christians have often turned to the Book of Psalms in both rejoicing and suffering as a significant resource for Christian belief and practice, and as the church's prayer book and hymnal. The Protestant reformers also turned to the Psalms during their time of significant spiritual renewal, theological debate, and ecclesial reform. There they found comfort, guidance, and wisdom from God that applied to their context as much as it did to David's. As John Calvin explained, "The Holy Spirit has presented in a living image all the griefs, sorrows, fears, doubts, hopes, cares, perplexities, in short, all the emotions with which human minds are often disturbed." And as Martin Luther proclaimed, the reformers also heard a resounding affirmation of the good news of Jesus Christ: "The Psalter ought to be a precious and beloved book because it promises Christ's death and resurrection so clearly." In this volume, Herman Selderhuis guides readers through the diversity of Reformation-era commentary on the second half of the Psalter. Represented herein are well-known voices as well as lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics, many of whose comments appear for the first time in English. By making available a variety of resources—including commentaries, sermons, treatises, and confessions—this volume enables scholars to better understand the depth and breadth of Reformation commentary, provides resources for contemporary preachers, and offers keen insights to all who trust that their help comes from the Lord.

Psalms 73-150: Old Testament Volume 8

"And I heard the voice of the Lord saying, 'Whom shall I send, and who will go for us?'
Then I said, 'Here I am! Send me.'"
In his interpretation of Isaiah's vision of God and subsequent sending, the Anabaptist reformer Menno Simons perceived a pattern for all prophets, apostles, ministers, and preachers who are called and then sent out to spread the good news: "They did not assume the honor to themselves, as do the preachers of this world; but like Aaron, they were called by God. . . . They were brought by the Spirit of God, with pious hearts, into his service; they had always esteemed themselves unfit to serve the people of God or to stand forth in such a high and responsible station. . . . No one can serve in this high and holy office, conformably to God's will, except those whom the Lord of the vineyard has made worthy and fit by the spirit of his grace."
In this volume of the Reformation Commentary on Scripture, Reformation scholar Jeff Fisher guides readers through a wealth of early-modern commentary on the first thirty-nine chapters of Isaiah. Readers will hear familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing on a variety of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help those who have been called to this task and those whom they serve.

Isaiah 1–39: Old Testament Volume 10A

The prophetic ministry of Jeremiah, described in the Old Testament books of Jeremiah and Lamentations, took place during a time of chaos and tragedy for the people of Israel: the fall of Jerusalem, the destruction of the temple, and the exile to Babylon. Yet, in the midst of this loss and in hope of the restoration of God's people, Jeremiah is able to declare: "The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness" (Lam 3:22-23). Reflecting on these verses, Reformation commentators, who were themselves familiar with the turbulent realities of their own sixteenth century, heard not only hope for the renewal of Israel, but prophetic promise for the coming of the Messiah. Lutheran theologian and pastor Nikolaus Selnecker wrote, "Is not what Jeremiah says immeasurably beautiful, lovely, and consoling? You will think, what is my soul saying to me? That is a strong Amen, when the spirit of the heart knows and can say, 'God hears me, I know it. My heart tells me. I do not doubt God's grace. I am a child of God. He is my father and will help me.'" In this volume of the Reformation Commentary on Scripture, church historian J. Jeffery Tyler guides readers through a diversity of early modern commentary on the books of Jeremiah and Lamentations. Readers will hear from familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a variety of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help everyone remember that God's mercies never come to an end.

Jeremiah, Lamentations: Old Testament Volume 11

"Since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep." (1 Thess 4:14).
The epistles of the New Testament provide unparalleled insight into the realities of the life of the early church, guidance for those called to lead the church, and comfort in the face of pressing theological questions. Among those letters are 1 and 2 Thessalonians, which address questions about the expected return of Christ, the pastoral epistles of 1 and 2 Timothy and Titus, written to two of Paul's coworkers who were overseeing early churches, and Philemon, which concerns the relationship between a slave and his master.
The Protestant Reformers of the sixteenth century also found wisdom and guidance in these letters. For example, Martin Luther reminded the Christians of his day that Paul had encouraged believers "not to sorrow over the dead as others who have no hope, but to comfort each other with God's Word as having a certain hope of life and of the resurrection of the dead."
In this volume of the Reformation Commentary on Scripture, Lee Gatiss and Bradley Green guide readers through a diversity of early modern commentary on the epistles of 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon. Readers will hear from familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a variety of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to bring guidance and comfort in the midst of today's challenges.