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Descubre un mundo infinito de historias

Escucha y lee

Matthew Nelson Hill

Theology needs to engage what recent developments in the study of evolution mean for how we understand moral behavior. How does the theological concept of holiness connect to contemporary understandings of evolution? If genetic explanations of altruism fall short, what role should we give to environmental explanations and free will? Likewise, how do genetic explanations relate to theological accounts of human goodness and holiness? In this groundbreaking work, Matthew Hill uses the lens of Wesleyan ethics to offer a fresh assessment of the intersection of evolution and theology. He shows that what is at stake in this conversation is not only the future of the church but also the fine-tuning of human evolution.

IVP Academic

Strategic Initiatives in Evangelical Theology

Evolution and Holiness: Sociobiology, Altruism and the Quest for Wesleyan Perfection

Archie J. Spencer

If God is transcendent, how can human beings speak meaningfully about him? For centuries philosophers and theologians have asked whether and how it is possible to talk about God. The shared answer to this question goes by the name of "analogy," which recognizes both similarity and difference between the divine being and human language. In the twentieth century, Karl Barth, Erich Przywara, Hans Urs von Balthasar and Eberhard Jüngel explored this question in new and controversial ways that continue to shape contemporary debates in theology. In The Analogy of Faith: The Quest for God's Speakability, Archie Spencer examines the problem of analogy in its ancient, medieval and modern forms. He argues for a Christological version of Barth?s analogy of faith, informed by Jüngel's analogy of advent, as the way forward for Protestant theology in answering the problem of God's speakability.

The Analogy of Faith: The Quest for God's Speakability

Kevin Diller

The problem of faith and reason is as old as Christianity itself. Today's philosophical, scientific and historical challenges make the epistemic problem inescapable for believers. Can faith justify its claims? Does faith give us confidence in the truth? Is believing with certainty a virtue or a vice? In Theology?s Epistemological Dilemma, Kevin Diller addresses this problem by drawing on two of the most significant responses in recent Christian thought: Karl Barth's theology of revelation and Alvin Plantinga's epistemology of Christian belief. This will strike many as unlikely, given the common stereotypes of both thinkers. Contrary to widespread misunderstanding, Diller offers a reading of both as complementary to each other: Barth provides what Plantinga lacks in theological depth, while Plantinga provides what Barth lacks in philosophical clarity. Diller presents a unified Barth/Plantinga proposal for theological epistemology capable of responding without anxiety to the questions that face believers today.

Theology's Epistemological Dilemma: How Karl Barth and Alvin Plantinga Provide a Unified Response

Scott R. Swain

Who is the God of the gospel? Robert W. Jenson's way of answering this question, according to Scott Swain, hinges on the nature of the relationship between God in himself and the redemptive events through which God becomes our God. Swain first locates Jenson's pursuit of a relentlessly "evangelical" understanding of God in the broader history of trinitarian theology after Karl Barth, before carefully and sympathetically unpacking Jenson's doctrine of the Trinity. For Jenson, one of today's most prominent theologians, the answer to the question, "Who is the God of the gospel?" may be summarized as, "The one who raised Jesus from the dead." Swain then offers a constructive evaluation of Jenson's account of the mutually constitutive character of God's intrinsic identity and saving acts. Although critical of many of Jenson's trinitarian reinterpretations, Swain remains attentive to Jenson's concerns and insights. In the process, Swain sheds new light on what it means for the ecumenical trinitarian tradition to advocate a truly evangelical doctrine of the Trinity in the wake of the twentieth-century recasting of the identity of the God of the gospel.