I say the Catholic "conscience" of history--I say "conscience"--that is, an intimate knowledge through identity: the intuition of a thing which is one with the knower--I do not say "The Catholic Aspect of History." This talk of "aspects" is modern and therefore part of a decline: it is false, and therefore ephemeral: I will not stoop to it.

© 2017 Serapis Classics (ספר דיגיטלי ): 9783962558734

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ספר דיגיטלי : 7 באוקטובר 2017