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The later Middle Ages in Europe c.1150–c.1500 can be viewed as an extensive scientific laboratory, with scholars and other writers producing texts that sought to define and redefine the human body – in relation to its daily work and environment, and in relation to God. This volume draws on written and visual evidence from the twelfth to the fifteenth centuries, placing gender at the centre of its enquiries, addressing the relationship between the human and the ‘natural’ (including the non-human) at a time when new worlds, new texts and new religious experiences were reshaping the individual and collective relationship with the cosmos, and challenging as well as reinforcing established hierarchies.

University of Wales Press

Religion and Culture in the Middle Ages

Gender and the 'Natural' Environment in the Middle Ages

Women’s Lives presents essays on the ways in which the lives and voices of women permeated medieval literature and culture. The ubiquity of women amongst the medieval canon provides an opportunity for considering a different sphere of medieval culture and power that is frequently not given the attention it requires. The reception and use of female figures from this period has proven influential as subjects in literary, political, and social writings; the lives of medieval women may be read as models of positive transgression, and their representation and reception make powerful arguments for equality, agency and authority on behalf of the writers who employed them. The volume includes essays on well-known medieval women, such as Hildegard of Bingen and Teresa of Cartagena, as well as women less-known to scholars of the European Middle Ages, such as Al-Kāhina and Liang Hongyu. Each essay is directly related to the work of Elizabeth Petroff, a scholar of Medieval Women Mystics who helped recover texts written by medieval women.

Women's Lives: Self-Representation, Reception and Appropriation in the Middle Ages

Louise Campion

This book represents the first full-length study of the prevalence of domestic imagery in late medieval religious literature. It examines as yet understudied patterns of household imagery and allegory across four fifteenth-century spiritual texts, all of which are Middle English translations of earlier Latin works. These texts are drawn from a range of popular genres of medieval religious writing, including spiritual guidance texts, Lives of Christ and collections of revelations received by visionary women. All of the texts discussed in this book have identifiable late medieval readers, which further enables a discussion of the way in which these book users might have responded to the domestic images in each one. This is a hugely important area of enquiry, as the literal late medieval household was becoming increasingly culturally important during the fourteenth and fifteenth centuries, and these texts’ frequent recourse to domestic imagery would have been especially pertinent.

Cushions, Kitchens and Christ: Mapping the Domestic in Late Medieval Religious Writing

With the rapid development of the cognitive sciences and their importance to how we contemplate questions about the mind and society, recent research in the humanities has been characterised by a ‘cognitive turn’. For their part, the humanities play an important role in forming popular ideas of the human mind and in analysing the way cognitive, psychological and emotional phenomena are experienced in time and space. This collection aims to inspire medievalists and other scholars within the humanities to engage with the tools and investigative methodologies deriving from cognitive sciences. Contributors explore topics including medieval and modern philosophy of mind, the psychology of religion, the history of psychological medicine and the re-emergence of the body in cognition. What is the value of mapping how neurons fire when engaging with literature and art? How can we understand psychological stress as a historically specific phenomenon? What can medieval mystics teach us about contemplation and cognition?

Cognitive Sciences and Medieval Studies: An Introduction

Justin M. Byron-Davies

This interdisciplinary book breaks new ground by systematically examining ways in which two of the most important works of late medieval English literature – Julian of Norwich’s Revelations of Love and William Langland’s Piers Plowman – arose from engagement with the biblical Apocalypse and exegetical writings. The study contends that the exegetical approach to the Apocalypse is more extensive in Julian’s Revelations and more sophisticated in Langland’s Piers Plowman than previously thought, whether through a primary textual influence or a discernible Joachite influence. The author considers the implications of areas of confluence, which both writers reapply and emphasise – such as spiritual warfare and other salient thematic elements of the Apocalypse, gender issues, and Julian’s explications of her vision of the soul as city of Christ and all believers (the fulcrum of her eschatologically-focused Aristotelian and Augustinian influenced pneumatology). The liberal soteriology implicit in Julian’s ‘Parable of the Lord and the Servant’ is specifically explored in its Johannine and Scotistic Christological emphasis, the absent vision of hell, and the eschatological ‘grete dede’, vis-à-vis a possible critique of the prevalent hermeneutic.

Revelation and the Apocalypse in Late Medieval Literature: The Writings of Julian of Norwich and William Langland

Diana Denissen

Middle English devotional compilations – consisting of a series of texts or extracts of texts that have intentionally been put together to constitute new and unified devotional texts – have often been approached as complex collections of source texts that need to be linked with their originals. This book argues that the study of compilations should move beyond the disentanglement of their sources. It approaches compiling as a literary activity and an active way of shaping the medieval text, with the aim to nuance scholarly discussion about compiling by putting greater emphasis on the literary instead of the technical aspects of compiling activity. In addition to describing the additions, omissions and other types of adaptations that compilers made to their source texts, Middle English Devotional Compilations highlights the nature and function of compiling activity in late medieval England, and examines three major but understudied Middle English devotional compilations in depth: The Pore Caitif, The Tretyse of Love and A Talkyng of the Love of God.

Middle English Devotional Compilations: Composing Imaginative Variations in Late Medieval England

Daniel McCann

Soul-Health explores the connection between reading and healing. The act of reading engages deeply with our emotions and psychology, and this book broadens our understanding of that process by the surprising revelation that feeling bad has been understood as the best thing for mental and spiritual health. The mental and emotional impact of reading expanded in the Middle Ages into a therapeutic tool for improving the health of the soul – a state called salus animae – and focusing on later Medieval England, the present study explores a core set of religious texts that identify themselves as treatments for the soul. These same texts, however, evoke powerfully negative emotions. Soul-Health investigates each of these emotions, offering an analysis of how fear, penance, compassion and longing could work to promote the health of the soul, demonstrating how interest in mental and spiritual health far pre-dates the modern period, and is more complex and balanced than simply trying to achieve joy.

Soul-Health: Therapeutic Reading in Later Medieval England

Kathrin McCann

Works on Anglo-Saxon kingship often take as their starting point the line from Beowulf: ‘that was a good king’. This monograph, however, explores what it means to be a king, and how kings defined their own kingship in opposition to other powers. Kings derived their royal power from a divine source, which led to conflicts between the interpreters of the divine will (the episcopate) and the individual wielding power (the king). Demonstrating how Anglo-Saxon kings were able to manipulate political ideologies to increase their own authority, this book explores the unique way in which Anglo-Saxon kings understood the source and nature of their power, and of their own authority.

Anglo-Saxon Kingship and Political Power: Rex gratia Dei

This volume explores medieval anchoritism (the life of a solitary religious recluse) from a variety of perspectives. The individual essays conceive anchoritism in broadly interpretive categories: challenging perceived notions of the very concept of anchoritic ‘rule’ and guidance; studying the interaction between language and linguistic forms; addressing the connection between anchoritism and other forms of solitude (particularly in European tales of sanctity); and exploring the influence of anchoritic literature on lay devotion. As a whole, the volume illuminates the richness and fluidity of anchoritic texts and contexts and shows how anchoritism pervaded the spirituality of the Middle Ages, for lay and religious alike. It moves through both space and time, ranging from the third century to the sixteenth, from England to the Continent and back.

Anchoritism in the Middle Ages: Texts and Traditions

Mari Hughes-Edwards

Medieval anchorites willingly embraced the most extreme form of solitude known to the medieval world, so they might forge a closer connection with God. Yet to be physically enclosed within the same four walls for life required strength far beyond most medieval Christians. This book explores the English anchoritic guides which were written, revised and translated, throughout the Middle Ages, to enable recluses to come to terms with the enormity of their choices. The book explores five centuries of the guides' negotiations of four anchoritic ideals: enclosure, solitude, chastity and orthodoxy, and of two vital anchoritic spiritual practices: asceticism and contemplative experience. It explodes the myth of the anchorhold as solitary death-cell, revealing it as the site of potential intellectual exchange and spiritual growth.

Reading Medieval Anchoritism: Ideology and Spiritual Practices


We are not aware of any competing volumes. As the reviewer pointed out, "I know of no competing texts. Such as have been published either deal with individual disciplines (such as Katie Wales’ book, which is largely linguistic) or sub-areas of the north (such as Helen Jewell’s on the North-east)." Nevertheless, here are selected book titles from different disciplines that may be seen as complementary to the current volume.





Helen M. Jewell, The North-South Divide: The Origin of Northern Consciousness in England (Manchester: Manchester University Press, 1994)





Dave Russell, Looking North: Northern England and the National Imagination (Manchester: Manchester University Press, 2004). 





R. H. Baker and Mark Billinge (eds), Geographies of England: The North–South Divide, Material and Imagined, Cambridge Studies in Historical Geography (Cambridge: Cambridge University Press, 2004)





Katie Wales, Northern English: A Social and Cultural History (Cambridge: Cambridge University Press, 2006)



