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Craig A. Hefner

Danish theologian and philosopher Søren Kierkegaard was not afraid to express his opinions. Living amid what he perceived to be a culturally lukewarm Christianity, he was often critical of his contemporary church.
But that does not mean Kierkegaard rejected traditional Christian theology. Indeed, at a time when many of his contemporaries were questioning the classical doctrine of God, Kierkegaard swam against the stream by maintaining orthodox Christian beliefs.
In this volume in IVP Academic's New Explorations in Theology series, Craig A. Hefner explores Kierkegaard's reading of Scripture and his theology to argue not only that the great Dane was a modern defender of the doctrine of divine immutability (or God's changelessness) in response to the disintegration of the self, but that his theology can be a surprising resource today.
Even as the church continues to be beset by "shifting shadows" (James 1:17), Kierkegaard can remind us of the good and perfect gifts that come from an unchanging God.

IVP Academic

New Explorations in Theology

Kierkegaard and the Changelessness of God: A Modern Defense of Classical Immutability

Todd R. Hains

Martin Luther considered the reading of God's word to be his primary task as a theologian, a pastor, and a Christian. Though he is often portrayed as reading the Bible with a bare approach of sola Scriptura—without any concern for previous generations' interpretation—the truth is more complicated.
In this New Explorations in Theology (NET) volume, Reformation scholar Todd R. Hains shows that Luther read the Bible according to the rule of faith, which is contained in the church's ancient catechism of the Ten Commandments, the Lord's Prayer, and the Apostles' Creed. Hains carefully examines Luther's sermons to show how Luther taught the rule of faith as the guard and guide of Bible reading.
This study will helpfully complicate your view of Luther and bring clarity to your own reading of God's Word.
Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

Martin Luther and the Rule of Faith: Reading God's Word for God's People

James R. Salladin

The doctrine of deification or theosis is typically associated with the Eastern Orthodox tradition. Indeed, the language of participation in the divine nature as a way to understand salvation often sounds like strange music in the ears of Western Christians despite passages like 2 Peter 1:4 where it appears. However, recent scholarship has argued that the theologies of some of the most prominent figures in the history of the Western church, including Martin Luther, John Calvin, and John Wesley, share more in common with deification than has been acknowledged.
In this New Explorations in Theology volume, theologian James Salladin considers the role of deification in the theology of another well-known Western theologian: Jonathan Edwards. In addition, he reflects upon the question of how Edwards's soteriology compares with the rest of the broader Reformed tradition.
Here, we discover how Edwards's theology affirms what it means for sinners to be brought into the hands of a loving God.
Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

Jonathan Edwards and Deification: Reconciling Theosis and the Reformed Tradition

Joseph H. Sherrard

Christ has ascended. Yet his work continues.
Much has been made of a "missional" view of the church in recent theological literature, but largely overlooked in this discussion has been the contribution that T. F. Torrance, the late Church of Scotland minister and theologian, can make to this discussion. Addressing this lacuna, theologian and pastor Joseph Sherrard considers how Torrance's theology can inform the church's understanding of its ministry and mission—in particular, his appeal to the church's participation in the ascended Christ's threefold office as king, prophet, and priest.
Through the ministry of the church, Christ is still at work.
Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

T. F. Torrance as Missional Theologian: The Ascended Christ and the Ministry of the Church

Derek W. Taylor

The Bible is meant to be read in the church, by the church, as the church.
Although the practice of reading Scripture has often become separated from its ecclesial context, theologian Derek Taylor argues that it rightly belongs to the disciplines of the community of faith. He finds a leading example of this approach in the theology of Dietrich Bonhoeffer, who regarded the reading of Scripture as an inherently communal exercise of discipleship.
In conversation with other theologians, including John Webster, Robert Jenson, and Stanley Hauerwas, Taylor contends that Bonhoeffer's approach to Scripture can engender the practices and habits of a faithful hermeneutical community. Today, as in Bonhoeffer's time, the church is called to take up and read.
Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

Reading Scripture as the Church: Dietrich Bonhoeffer's Hermeneutic of Discipleship

Samantha L. Miller

For many Christians today, the notion that demons should play a role in our faith—or that they even exist—may seem dubious. But that was certainly not the case for John Chrysostom, the "golden-tongued" early church preacher and theologian who became the bishop of Constantinople near the end of the fourth century. Indeed, references to demons and the devil permeate his rhetoric. But to what end?
In this New Explorations in Theology volume, Samantha Miller examines Chrysostom's theology and world, both of which were imbued with discussions about demons. For Chrysostom, she contends, such references were employed in order to encourage Christians to be virtuous, to prepare them for the struggle of the Christian life, and ultimately to enable them to exercise their will as they worked out their salvation.
Understanding the role of demons in Chrysostom's soteriology gives us insight into what it means to be human and what it means to follow Christ in a world fraught with temptation and danger. In that regard, Chrysostom's golden words continue to demonstrate relevance to Christians in today's world.
Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

Chrysostom's Devil: Demons, the Will, and Virtue in Patristic Soteriology

David B. Hunsicker

In the past half-century, few theologians have shaped the landscape of American belief and practice as much as Stanley Hauerwas. His work in social ethics, political theology, and ecclesiology has had a tremendous influence on the church and society. But have we understood Hauerwas's theology, his influences, and his place among the theologians correctly?
Hauerwas is often associated—and rightly so—with the postliberal theological movement and its emphasis on a narrative interpretation of Scripture. Yet he also claims to stand within the theological tradition of Karl Barth, who strongly affirmed the priority of Jesus Christ in all matters and famously rejected Protestant liberalism. These are two rivers that seem to flow in different directions.
In this New Explorations in Theology (NET) volume, theologian David Hunsicker offers a reevaluation of Hauerwas's theology, arguing that he is both a postliberal and a Barthian theologian. In so doing, Hunsicker helps us to understand better both the formation and the ongoing significance of one of America's great theologians.
Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

The Making of Stanley Hauerwas: Bridging Barth and Postliberalism

Jon Coutts

Christians regularly ask God to "forgive us our debts, as we forgive our debtors," but tend to focus on the first half and ignore the second.
Something is missing if Christians think of mission only in terms of proclamation or social justice and discipleship only in terms of personal growth and renewal—leaving the relational implications of the gospel almost to chance. It is vital both to spiritual life and mission to think of the church as both invitation and witness to a particularly merciful social dynamic in the world.
As a work of constructive practical theology and a critical commentary on the ecclesiology of Karl Barth's unfinished Church Dogmatics, A Shared Mercy explains the place and meaning of interpersonal forgiveness and embeds it within an account of Christ's ongoing ministry of reconciliation. A theologian well-practiced in church ministry, Jon Coutts aims to understand what it means to forgive and reconcile in the context of the Christ-confessing community. In the process he appropriates an area of Barth's theology that has yet to be fully explored for its practical ramifications and that promises to be of interest to both seasoned scholars and newcomers to Barth alike. The result is a re-envisioning of the church in terms of a mercy that is crucially and definitively shared.
Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

A Shared Mercy: Karl Barth on Forgiveness and the Church

Shao Kai Tseng

Theologians have long assumed that Karl Barth's doctrine of election is supralapsarian.
Challenging decades of scholarship, Shao Kai Tseng argues that despite Barth's stated favor of supralapsarianism, his mature lapsarian theology is complex and dialectical, critically reappropriating both supra- and infralapsarian patterns of thinking. Barth can be described as basically infralapsarian because he sees the object of election as fallen humankind and understands the incarnation as God's act of taking on human nature in its condition of fallenness.
In this New Explorations in Theology volume, Tseng shows that most of Barth's Reformed critics have not understood his doctrine of election accurately enough to recognize his affinity to infralapsarianism and, conversely, that most Barthians have not understood Reformed-orthodox formulations of election with sufficient accuracy in their disagreement with the tradition. Karl Barth's Infralapsarian Theology offers a clear understanding of both the historic Lapsarian Controversy and Barth's distinct form of lapsarianism, providing a charitable dialogue partner to aid mutual understanding between Barth and evangelicals.
Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

Karl Barth's Infralapsarian Theology: Origins and Development, 1920-1953

Samuel V. Adams

After a flurry of heated debates in the mid-twentieth century over the relationship between faith and history, the dust seems to have settled. The parties have long since dispersed into their separate camps. The positions are entrenched and loyalties are staked out.
This New Explorations in Theology volume is a deliberate attempt to kick up the dust again, but this time as a constructive development of what is now being called "apocalyptic theology." Samuel Adams argues that any historiography interested in contributing to theological knowledge must take into consideration, at a methodological level, the reality of God that has invaded history in Jesus Christ. He explores this idea in critical dialogue with the writings of New Testament historian and theologian N. T. Wright, whose work has significantly shaped the current conversation on this problem.
The Reality of God and Historical Method is a fresh, bold, and interdisciplinary exploration of the question: How is it possible to say that a particular historical person is the reconciliation of the world?
Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.