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Soeren Urbansky

A comprehensive history of the Sino-Russian border, one of the longest and most important land borders in the world

The Sino-Russian border, once the world’s longest land border, has received scant attention in histories about the margins of empires. Beyond the Steppe Frontier rectifies this by exploring the demarcation’s remarkable transformation—from a vaguely marked frontier in the seventeenth century to its twentieth-century incarnation as a tightly patrolled barrier girded by watchtowers, barbed wire, and border guards. Through the perspectives of locals, including railroad employees, herdsmen, and smugglers from both sides, Sören Urbansky explores the daily life of communities and their entanglements with transnational and global flows of people, commodities, and ideas. Urbansky challenges top-down interpretations by stressing the significance of the local population in supporting, and undermining, border making.

Because Russian, Chinese, and native worlds are intricately interwoven, national separations largely remained invisible at the border between the two largest Eurasian empires. This overlapping and mingling came to an end only when the border gained geopolitical significance during the twentieth century. Relying on a wealth of sources culled from little-known archives from across Eurasia, Urbansky demonstrates how states succeeded in suppressing traditional borderland cultures by cutting kin, cultural, economic, and religious connections across the state perimeter, through laws, physical force, deportation, reeducation, forced assimilation, and propaganda.

Beyond the Steppe Frontier sheds critical new light on a pivotal geographical periphery and expands our understanding of how borders are determined.

Princeton University Press

Studies of the Weatherhead East Asian Institute

Beyond the Steppe Frontier: A History of the Sino-Russian Border

Yulia Frumer

What is time made of? We might balk at such a question, and reply that time is not made of anything—it is an abstract and universal phenomenon. In Making Time, Yulia Frumer upends this assumption, using changes in the conceptualization of time in Japan to show that humans perceive time as constructed and concrete.

 In the mid-sixteenth century, when the first mechanical clocks arrived in Japan from Europe, the Japanese found them interesting but useless, because they failed to display time in units that changed their length with the seasons, as was customary in Japan at the time. In 1873, however, the Japanese government adopted the Western equal-hour system as well as Western clocks. Given that Japan carried out this reform during a period of rapid industrial development, it would be easy to assume that time consciousness is inherent to the equal-hour system and a modern lifestyle, but Making Time suggests that punctuality and time-consciousness are equally possible in a society regulated by a variable-hour system, arguing that this reform occurred because the equal-hour system better reflected a new conception of time — as abstract and universal—which had been developed in Japan by a narrow circle of astronomers, who began seeing time differently as a result of their measurement and calculation practices. Over the course of a few short decades this new way of conceptualizing time spread, gradually becoming the only recognized way of treating time.

The University of Chicago Press

Making Time: Astronomical Time Measurement in Tokugawa Japan